Replica Cazal 856 Clear

"Sandstorm Gora" Joanna Bator

we are both from the district Sand Gora (and around) in Walbrzych- Joanna Bator is only 3 years younger than me, so probably somewhere between August mijalysmy Babel (for me "-block") and a primary school and playground. Most of my friends lived in Babel and it's why I spent a lot of time. I want to say by this, the feeling that I have to represent what the people of Babel in the book by Joanna Bator, then it is very true. In the same breath though, and almost no dialogues written book, Babel largely resides in the miners with their families and are generally people freshly arrived from Walbrzych "lost lands". They were here to be inserted into a template-block-the same tiny apartment, the same flower as "graves" in front of the block, the same expectations, all multiplied by a dozen frames. He was there also, wide on the entire building by the tenth floor terrace with perespektywa Sand Mountains. From the terrace fell regularly cats and humans ...

Everything had to be exposed in the queues of shops at the foot of Babel. To "go forward" it was necessary to be able to wepchac or "earn back", and this mainly at klieliszku appropriate company. According to Joanna Bator, a woman (Jackie) cope with the szblonowym life better. Adapted to live with a limited range of choices and opportunities for the low ceiling. Women focused on what was available: cooking and cleaning. Women live in a different realm, mostly being in the house and know that the Blessed Virgin Mary, "a woman sticks to understand a woman than a man, a bachelor, and to on the cross. "Sect of the world men and women is huge, and it seems that even sex marriage, now I am stereotyped, it is only the fulfillment of physiological function (Jackie and Stefan Vs. Jadzia and Gutek).

Men need to function in the system understands little bet work and coped less well, often falling into alcoholism. The tragedy of men depended on alienation, even at home. Stefan skrobankach not know about his wife, his daughter does not understand Dominica from the moment when it ceases to be a child and becomes a smart woman. Proby contact between father and daughter of the heap.

The socio-wmawialo template itself to people that we all want the same: the same standard of housing, family and as social-in the end there is Equality! Otherness, this "fiksum-dyrdum" and "homoniewiadomo" because in this generation, you have to pay for the otherness-like physical and emotional mutilation They paid actors - gay partners. Otherness at the intellectual level is only beginning to be tolerated in the next generation. Dominic and Arthur consciously and actively fight for their otherness-and begin to realize they just fight on the terrace, where you have views of the city covered with "black crust" and where crossed by those who do not stand a template. Price for otherness is high and the road not easy-Dominique becomes a victim of envy and undergoes a car accident, her grandmother Sophia for otherness paid a life of loneliness and waiting. The author tells us that it was worth it because in the end, however, activity are both the hope and the expectations even when people live life looking template, and living the life of others, envy, criticizing, and bearing only the material aspirations.

I think this book is for individuality and welcomes the need to look at life's road.